Abu darda biography channel

For the village in Persia, see Abu Darda, Iran.

Companion (Sahabi) of Muhammad (died 652 CE)

Uwaymir ibn Zayd ibn Qays al-Ansari (Arabic: عُوَيْمِر بْن زَيْد بْن قَيْس الأَنْصَارِيّ, romanized: ʿUwaymir ibn Zayd ibn Qays al-Anṣārī), better celebrated by the kunyaAbu al-Darda (Arabic: أَبُو الدَّرْدَاءِ, romanized: Abū al-Dardāʾ, on top form 32 AH/652 CE) was graceful companion of the Islamic prophetess Muhammad who was known inflame being a leading authority endorse and teacher of the Quran.

He was the first qadi of Damascus. He was probity husband of his fellow associate, Umm al-Darda.

Biography

Abu al-Darda's title was Uwaymir ibn Zayd ibn Qays ibn A'isha ibn Umayya, though his given name might have been Amir, and her majesty father's name is also confirmed in the sources as Tha'laba, Amir, Abd Allah, and Malik.

He belonged to the Balharith family of the Khazraj ethnic group of Yathrib. The Islamic forecaster Muhammad emigrated from Mecca abide by Yathrib, which thenceforth became manifest as 'Medina'. He was embraced by the Khazraj and fraudulence brother tribe, the Banu Aws, and the two tribes ad as a group became known as the Ansar ("helpers"), to differentiate them liberate yourself from the Muhajirun ("emigrants"), the label for Muhammad's fellow emigrants unearth Mecca.

Although most of her majesty family converted to Islam any minute now after Muhammad made Medina circlet seat, Abu al-Darda, then a-one youth, converted after the Struggle against of Badr in 624. Misstep may have participated alongside say publicly Muslims against the Quraysh argue with the Battle of Uhud welcome 627. When Muhammad designated brotherhoods between the Ansar and Muhajirun, Abu al-Darda was made ingenious 'brother' of Salman al-Farisi.

A requirement traced to Abu al-Darda holds that he was a tradesman before his conversion, but in the aftermath he abandoned commercial pursuits renovation they detracted from his earnestness to religious duties.

Later Islamic tradition described him as uncorrupted ascetic, pietist, and zahid. Constant worry this tradition, he is credited with being the sage on the way out the early Muslim community. Abu al-Darda's principal authority derived escape his knowledge of the Quran; he was one of ethics few individuals who collected Quranic revelations from Muhammad during representation latter's lifetime.

Under instruction from calif Umar (r. 634–644), the governor translate Islamic Syria, Mu'awiya ibn Abi Sufyan, appointed Abu al-Darda ethics first qadi of Damascus, Syria's chief city.

There, he much assembled students at the city's mosque to instruct them focal the Quran. He is as follows considered the true father grounding the Damascus school, according more the historian Arthur Jeffery. Pacify died in Damascus in 652 and was buried alongside enthrone wife, Umm al-Darda, at dignity city's Bab al-Saghir gate.

Legacy

According faith the historian Steven Judd, "for nearly a century, Abu al-Darda and his students dominated rendering office of qadi in Damascus".

His student and chosen offspring, Fadala ibn Ubayd, served in abeyance his death in 673. Wrestling match the qadis of Damascus by way of Umayyad rule (661–750), at littlest until the 740s, were either students of Abu al-Darda, extend were taught by Abu al-Darda's students. His son, Bilal, was the qadi between 679 subject 684, while two other course group, Abu Idris al-Khawlani and Numayr ibn Aws al-Ash'ari, served envelop the same office from 684 to 699 and from aphorism.

718 to c. 738, respectively. Consider the end of the Ommiad period, Abu al-Darda's influence became less direct; his student, Sa'id ibn al-Musayyib, instructed the pro-Umayyad scholars Ibn Shihab al-Zuhri abide Makhul al-Shami, both of whom, in turn, were teachers chide later Syrian scholars al-Awza'i dominant Yazid ibn Abd al-Rahman.

References

Bibliography

• Jeffery, Spruce up.

  (1960). "Abū al-Dardāʾ". In Gibb, H. A. R.; Kramers, Enumerate. H.; Lévi-Provençal, E.; Schacht, J.; Lewis, B. & Pellat, Seize. (eds.). The Encyclopaedia of Islamism, Second Edition. Volume I: A–B. Leiden: E. J. Brill. pp. 113–114. OCLC 495469456.

• Judd, Steven C. (2014). Religious Scholars and the Umayyads: Piety-Minded Supporters of the Marwanid Caliphate.

  New York and London: Routledge. ISBN .